reread in the /Scenes de la Vie privee/ the portraits of Louise de Chaulieu, Renee de Maucombe, Modeste Mignon, Julie de Chatillonest, Honorine de Beauvan, Mademoiselle Guillaume, Emilie de Fontaine, Mademoiselle Evangelista, Adelaide du Rouvre, Ginervra di Piombo, etc., without mentioning, in other /Scenes/, Eugenie Grandet, Eve Sechard, Pierrette Lorrain, Ursule Mirouet, Mesdemoiselles Birotteau, Hulot d'Ervy, de Cinq-Cygne, La Fosseuse, Marguerite Claes, Juana de Mancini, Pauline Gaudin, and I hope they will keep silence, otherwise they will cause us to question their good sense of criticism."
Balzac said it would require a Raphael to create so many virgins; accordingly, from time to time the type of woman of the other extreme is also seen. She is portrayed in the /grande dame/ and in the /courtisane/, that is, at the top and the bottom of the social ladder. On the one side are the Princesse de Cadignan, the Comtesse de Seriby, etc., while on the other are Esther Gobseck, Valerie Marneffe, and others. Some of the novelist's most striking antitheses were attained by placing these horrible creatures by the side of his noblest and purest creations.
In his /Avant-propos/, he criticized Walter Scott for having portrayed his women as Protestants, saying: "In Protestantism there is no possible future for the woman who has sinned; while, in the Catholic Church, the hope of forgiveness makes her sublime. Hence, for the Protestant writer there is but one woman, while the Catholic writer finds a new woman in each new situation." Naturally, most of the women of the /Comedie humaine/ are Catholic, but among the exceptions is Madame Jeanrenaud (/L'Interdiction/), who is a Protestant; Josepha Mirah and Esther Gobseck are of Jewish origin. In portraying various women as Catholics, convent life for the young girl is seen in /Memoires de deux jeunes mariees/, and for the woman weary of society, in /La Duchesse de Langeais/. Extreme piety is shown in Madame de Granville (/Une double Famille/), and Madame Graslin devoted herself to charity to atone for her crime.
Various pictures are given of woman in the home. Ideal happiness is portrayed in the life of Madame Cesar Birotteau. Madame Grandet, Madame Hulot (/La Cousine Bette/), and Madame Claes (/La Recherche de l'Absolu/) were martyrs to their husbands, while Madame Serizy made a martyr of hers. Beautiful motherhood is often seen, as in Madame Sauviat (/Le Cure de Village/), yet some of the mothers in Balzac are most heartless. A few professions among women are represented, actresses, artists, musicians and dancers being prominent in some of the stories.
It is quite possible and even probable that Balzac pictured many more women whom he knew in real life than have been mentioned here, and these may yet be traced. For obvious reasons, he avoided exact portraiture, yet in a few instances he indulged in it, notably in the sketch of George Sand as Mademoiselle des Touches. And lest one might not recognize the appearance of Madame Merlin as Madame Schontz (/Beatrix/), he boldly made her name public.
In presenting the women whom we know, the novelist was usually consistent. As has been seen, he regarded the home of Madame Carraud at Frapesle as a haven of rest, and went there like a wood-pigeon regaining its nest. The suffering Felix de Vandenesse (/Le Lys dans la Vallee/) could not, therefore, find calm until he went to the chateau de Frapesle to recuperate. The novelist could easily give this minute description of Frapesle with its towers, as well as the chateau de Sache, the home of M. de Margonne, having spent so much of his time at both of these places.
The reader, having seen in the early pages of this book, Balzac's relation to his mother,--in case Felix de Vandenesse represents Balzac himself--is not surprised to learn that the mother of Felix was cold and tyrannical, indifferent to his happiness, that he had but little or no money to spend, that his brother was the favorite, that he was sent away to school early in life and remained there eight years, that his mother often reproached him and repressed his tenderness, and that to escape all contact with her he buried himself in his reading.
Felix was in this unhappy state when he met Madame de Mortsauf, whose shoulders he kissed suddenly, and whose love for him later made him forget the miseries of childhood; in the same manner, Balzac made his first declaration to Madame de Berny. Madame de Mortsauf could easily be Madame de Berny with all her tenderness and sympathy, or she could be Madame Hanska. The intense maternal love of the heroine could represent either, but especially the latter. M. de Mortsauf could be either M. de Berny or M. de Hanski. Balzac left Madame de Berny and became enraptured with Madame de Castries, and had had a similar infatuation for Madame d'Abrantes, just as Felix made Madame de Mortsauf jealous by his devotion to Lady Arabelle Dudley. It will be remembered that Madame Hanska was suspicious of Balzac's relations with an English lady, Countess Visconti, although the novelist states that he had written this work before he knew Madame Visconti. The novelist has doubtless combined traits of various women in a single character, but the fact still remains that he was depicting life as he knew it, even if he did not attempt exact portraiture.
While the famous Vicomtesse de Beauseant (/La Femme abandonnee/) has many characteristics of the Duchesse d'Abrantes, and some of those of Madame de Berny, and /La Femme abandonnee/ was written the year Balzac severed his relations with his /Dilecta/. But it is especially in the gentleness and patience portrayed in Madame Firmiani, in the affection and self-sacrifice of Pauline de Villenoix for Louis Lambert, and the devotion of Pauline Gaudin to Raphael in /La Peau de Chagrin/ that Madame de Berny is most strikingly represented. She was all this and more to Balzac. Furthermore, he may have obtained from her his historical color for /Un Episode sous la Terreur/, just as he was influenced by Madame Junot in writing stories of the Empire and Corsican vengeance.
It was perhaps to avoid recognition of the heroine and to revenge himself on Madame de Castries that he made the Duchesse de Langeais enter a convent and die, after her failure to master the Marquis de Montriveau, while for his part the hero soon forgot her.
Soon after introducing Madame de Mortsauf (/Le Lys dans la Vallee/), Balzac compares her to the fragrant heather gathered on returning from the Villa Diodati. After studying carefully his long period of association with Madame Hanska, one can see the importance which the Villa Diodati had in his life. This is only another incident, small though it be, showing how this woman impressed herself so deeply on the novelist that almost unconsciously he brought memories of his /Predilecta/ into his work. It has been shown that she served as a model for some of his most attractive heroines; was honored, under different names, with the dedication of three works besides the one dedicated to her daughter; and was the originator of one of his most popular novels for young girls, while many traces of herself and her family connections are found throughout the whole /Comedie humaine/.
Though by far the most important of them all, she was only one of the many /etrangeres/ he knew. As has been observed, he knew women of Russia, Poland, Germany, Austria, England, Italy and Spain, and had traveled in most of these countries; hence one is not surprised at the large number of foreign women who have appeared in his work. Among the most noted of these are Lady Brandon (/La Grenadiere/); Lady Dudley (/Le Lys dans la Vallee/); Madame Varese (/Massimilla Doni/); la Duchesse de Rhetore (/Albert Savarus/), who was in reality Madame Hanska, although presented as being Italian; Madame Claes (/La Recherche de l'Absolu/), of Spanish origin though born in Brussels; Paquita Valdes (/La Fille aux Yeux d'Or/); and the Corsican Madame Luigi Porta (/La Vendetta/).
In regard to Balzac's various women friends, J. W. Sherer has very appropriately observed: "And the man was worthy of them: the student of his work knows what a head he had; the student of his life, what a heart."
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