angels, and men, witnessed by the scriptures. Third, By several arguments drawn from scripture, which will prove the same clearly.

First, Then to prove it by the scriptures; tho' indeed the whole book of God's holy scripture, testify these things plainly to be most true, yet there be some places more pregnant and pertinent to the thing than others; and therefore I shall mention some of them: as that in Proverbs 8:22, &c. and there you shall find him spoken of under the name of wisdom, the same name that is given him in 1 Corinthians 1:24. I say in that place of the Proverbs above mentioned, you shall find these expressions from his own mouth. 'The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of men.' Also in John 1:1, 2 you have these words spoken of Christ, 'In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.' As also in Hebrews 1:2 the Apostle being about to prove the Son of Mary to be very God, saith; He 'hath in these last days spoken unto us by his Son'; which Son is the Son of Mary, as in Matthew 3, 'But [saith the Apostle (Heb 1:8)] unto the Son he saith, Thy throne, O God, is for ever and ever, a sceptre of righteousness is the sceptre of thy kingdom.' Again, in John 17:5 you have the words of the Son of Mary for it, saying, 'And now, O Father, glorify thou me with thine own self, with the glory which I had with thee before the world was.' Again, he himself saith, before Abraham was, I am: And again, I and my Father are one. And in Philippians 2:5 the Apostle saith, 'Let this mind be in you which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.' Also Revelation 2:8 Christ himself saith, I am 'the first and the last, which was dead, and is alive.' And thus have I quoted some few scriptures to prove that the Son of Mary is the true God.

Second, I shall give you the testimony of God himself touching the truth of this, viz. That Christ, the Son of the Virgin, is the true God:

1. And first see Zechariah 12:7 and there you shall find these words, 'Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts.' In this place the Lord doth call that Man his fellow, which he doth not do to any mere creature. Again, in Matthew 3:17 he calls him his beloved Son, saying, 'This is my beloved Son, in whom I am well pleased.' And in the aforesaid place of the Hebrews (ch 1) the Apostle advancing the Lord Jesus, brings in this question. 'To which of the angels said he at any time, Thou art my Son?' (v 5). 'But unto the Son he saith' (v 8) 'Thy throne, O God, is for ever and ever': And thus far of the testimony that God himself hath given of the Son of Mary, Jesus Christ.

2. The angels do shew that he is God: (1.) In that they do obey him. (2.) In that they worship him.

(1.) That they obey him, is clear, if we compare Revelation 21:9 with 22:6. In the first of these places we find, that there came one of the angels of the seven vials, which had the seven last plagues, and talked with John. He came not of himself; for in that 22nd chapter, verse 6 he saith, 'The Lord--sent his angel to shew unto his servants, the things which must shortly be done.' Now in the 16th verse you may see who this Lord God is: He saith there, 'I Jesus have sent mine angel to testify--these things in the churches [compare Rev 1:1]. I am the root and [as well as] the offspring of David, and the bright and morning star.' I say this obedience of the angels doth testify that Jesus, which is the Son of Mary, is the true and very God; for they do obey God only.

(2.) The angels do shew that the Son of Mary, is the true God, in that they do not only obey him, but worship him also; yea, they are commanded so to do (Heb 1:6) where it is written, 'When he bringeth in the first begotten into the world, he [i.e. God,] saith, And let all the angels of God worship him,' viz. the Son of Mary. Now the angels themselves command that we worship none but God (Rev 22:8,9). When John fell down to worship the angel, the angel said, 'See thou do it not: for I am thy fellow servant,--worship God.' Now if the angels should command to worship God, and they themselves should worship him that by nature is no god, they should overthrow themselves, in commanding one thing, and doing another, and so lose their own habitations, and be shut up in chains of darkness, to be punished with everlasting destruction from God himself at the great day. And thus much concerning the testimony of angels touching Jesus the son of Mary, the Son of God, yea, very and true God (Isa 9:6).

3. [The testimony of men witnessed by the scriptures do shew that Christ is very God.] Now followeth David his testimony among other of the saints, who witness Jesus the Son of Mary to be true God; and that you may find in Psalm 110:1 where he saith, 'The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.' Also Isaiah in the 9th chapter, verse 6 saith, 'For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, the Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, [which is not, nor ever was the heart of any believer] and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.' Again, see Peter's testimony of this Son of Mary; When Jesus asked his disciples, whom say ye that I am? Peter, as the mouth of the rest, said, 'Thou art the Christ, the Son of the living God' (Matt 16:16). Also when Thomas, one of Christ's disciples, would not be persuaded by the others that they had seen the Lord, except he did also see in his hands the print of the nails, and put his fingers into the print of the nails, and thrust his hand into his side, he would not believe. Saith the Son of Mary, 'Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless but believing.' And then Thomas breaks out with a mighty faith, and a glorious testimony for his master, and saith, 'My Lord, and my God' (John 20:27,28). Again, See Paul's testimony of him (Rom 9:5) where speaking of the Son of Mary, he saith, That Christ came of the Father, 'who is over all, God blessed for ever, Amen.' And the apostle John doth also witness as much (1 John 5:20) where speaking of Jesus Christ, he saith on this wise, 'And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [Who is that? why, saith John] even in his Son Jesus Christ.' Who is he? Why, 'This is the true God, and eternal life.'

I could here also bring in the testimony of the very devils themselves as Luke 4:41, 8:28 where he is by them acknowledged to be the Son of the living God: But it is needless so to do; for we have plainly proved it already.

Third, Now followeth the several scripture arguments, which will prove that Jesus the Son of Mary is very God.

1. There is none but he that is the true God, can satisfy the justice of the true God, for the breach of his holy law; but if you compare Isaiah 53:6 with Matthew 3:17 you shall find, that Jesus the Son of Mary did give God a full and complete satisfaction for the breach of his holy law; therefore Jesus the Son of Mary must needs be the great and true God.

2. He that hath power of his own to lay down his life, and hath power of his own to take it up again, must needs be the true God: but this did Jesus the Son of Mary the virgin; therefore he must needs be the true God (John 10:17; Rom 1:4).

3. There was never any able to bear the sins of all the believers in the world, that ever were, now are, or hereafter shall be, but the true God: But Jesus, the Son of the Virgin Mary, did bear them all, 'in his own body on the tree' (1 Peter 2:24; Isa 53:6). Therefore Jesus the Son of Mary must needs be the true God as well as man.

4. There was never any mere man able, by his own power, to overcome the devil in all his temptations, but he that is also the true God (for Adam in his state of innocency was overcome by them, and fell under them:) But Jesus the Son of the Virgin did overcome them all by his own power; therefore he is very God, as well as very Man. See Genesis 3:15; Isaiah 51:9, 63:5; Matthew 4:24; Luke 4:12.

5. There was never any that did call himself the true God (and was not) which did please God in so doing. But Jesus the Son of Mary did call himself the true God, or account himself equal with God (which is all one) yet God was well pleased with him (Matt 3:17; Phil 2:6,7; John 8:29). And therefore Jesus the Son of Mary must needs be true God as well as man.

6. There was never any that had all power in heaven and in earth, but the true God. Jesus the Son of the Virgin Mary, who was espoused to Joseph, hath all power in heaven and in earth in his own hand. Therefore he is the true and great God (Matt 28:18).

7. There was never any able to keep poor souls from falling from God, saving he that is the true God. Jesus the Son of Mary did, and doth this (John 10:27-30, 17:12). Therefore he is the true and great God.

8. Never could any justly call himself the first and the last, except the true God, nor truly (as the Lord did say) I AM. But these did Jesus the Son of Mary (Rev 1:1 compared with vv 17,18; Rev 2:8 and John 8:58). Therefore Jesus must needs be true God as well as man.

9. Never was there any that could absolutely forgive sins but God (Mark 2:7; Luke 5:21). But Jesus the Son of the Virgin Mary, can forgive sins (Luke 5:20; Mark 2:5). Therefore Jesus the Son of Mary must needs be true God, as well as man.

10. The scriptures never call any the true and living God; but he that is the true God. The scriptures call Jesus, the Son of the Virgin, the true God (Isa 9:6; 1 John 5:20). Therefore he is the true and great God.