Schulers Books (Sailing Alone Around The World - 20/35)

- Sailing Alone Around The World - 20/35 -


saying of her husband and herself, "Our tastes were similar."

As I sailed farther from the center of civilization I heard less and less of what would and what would not pay. Mrs. Stevenson, in speaking of my voyage, did not once ask me what I would make out of it. When I came to a Samoan village, the chief did not ask the price of gin, or say, "How much will you pay for roast pig?" but, "Dollar, dollar," said he; "white man know only dollar."

"Never mind dollar. The _tapo_ has prepared ava; let us drink and rejoice." The tapo is the virgin hostess of the village; in this instance it was Taloa, daughter of the chief. "Our taro is good; let us eat. On the tree there is fruit. Let the day go by; why should we mourn over that? There are millions of days coming. The breadfruit is yellow in the sun, and from the cloth-tree is Taloa's gown. Our house, which is good, cost but the labor of building it, and there is no lock on the door."

While the days go thus in these Southern islands we at the North are struggling for the bare necessities of life.

For food the islanders have only to put out their hand and take what nature has provided for them; if they plant a banana-tree, their only care afterward is to see that too many trees do not grow. They have great reason to love their country and to fear the white man's yoke, for once harnessed to the plow, their life would no longer be a poem.

The chief of the village of Caini, who was a tall and dignified Tonga man, could be approached only through an interpreter and talking man. It was perfectly natural for him to inquire the object of my visit, and I was sincere when I told him that my reason for casting anchor in Samoa was to see their fine men, and fine women, too. After a considerable pause the chief said: "The captain has come a long way to see so little; but," he added, "the tapo must sit nearer the captain." "Yack," said Taloa, who had so nearly learned to say yes in English, and suiting the action to the word, she hitched a peg nearer, all hands sitting in a circle upon mats. I was no less taken with the chiefs eloquence than delighted with the simplicity of all he said. About him there was nothing pompous; he might have been taken for a great scholar or statesman, the least assuming of the men I met on the voyage. As for Taloa, a sort of Queen of the May, and the other tapo girls, well, it is wise to learn as soon as possible the manners and customs of these hospitable people, and meanwhile not to mistake for over-familiarity that which is intended as honor to a guest. I was fortunate in my travels in the islands, and saw nothing to shake one's faith in native virtue.

To the unconventional mind the punctilious etiquette of Samoa is perhaps a little painful. For instance, I found that in partaking of ava, the social bowl, I was supposed to toss a little of the beverage over my shoulder, or pretend to do so, and say, "Let the gods drink," and then drink it all myself; and the dish, invariably a cocoanut-shell, being empty, I might not pass it politely as we would do, but politely throw it twirling across the mats at the tapo.

My most grievous mistake while at the islands was made on a nag, which, inspired by a bit of good road, must needs break into a smart trot through a village. I was instantly hailed by the chief's deputy, who in an angry voice brought me to a halt. Perceiving that I was in trouble, I made signs for pardon, the safest thing to do, though I did not know what offense I had committed. My interpreter coming up, however, put me right, but not until a long palaver had ensued. The deputy's hail, liberally translated, was: "Ahoy, there, on the frantic steed! Know you not that it is against the law to ride thus through the village of our fathers?" I made what apologies I could, and offered to dismount and, like my servant, lead my nag by the bridle. This, the interpreter told me, would also be a grievous wrong, and so I again begged for pardon. I was summoned to appear before a chief; but my interpreter, being a wit as well as a bit of a rogue, explained that I was myself something of a chief, and should not be detained, being on a most important mission. In my own behalf I could only say that I was a stranger, but, pleading all this, I knew I still deserved to be roasted, at which the chief showed a fine row of teeth and seemed pleased, but allowed me to pass on.

[Illustration: The _Spray's_ course from the Strait of Magellan to Torres Strait.]

[Illustration: The _Spray's_ course from Australia to South Africa.]

The chief of the Tongas and his family at Caini, returning my visit, brought presents of tapa-cloth and fruits. Taloa, the princess, brought a bottle of cocoanut-oil for my hair, which another man might have regarded as coming late.

It was impossible to entertain on the _Spray_ after the royal manner in which I had been received by the chief. His fare had included all that the land could afford, fruits, fowl, fishes, and flesh, a hog having been roasted whole. I set before them boiled salt pork and salt beef, with which I was well supplied, and in the evening took them all to a new amusement in the town, a rocking-horse merry-go-round, which they called a "kee-kee," meaning theater; and in a spirit of justice they pulled off the horses' tails, for the proprietors of the show, two hard-fisted countrymen of mine, I grieve to say, unceremoniously hustled them off for a new set, almost at the first spin. I was not a little proud of my Tonga friends; the chief, finest of them all, carried a portentous club. As for the theater, through the greed of the proprietors it was becoming unpopular, and the representatives of the three great powers, in want of laws which they could enforce, adopted a vigorous foreign policy, taxing it twenty-five per cent, on the gate-money. This was considered a great stroke of legislative reform!

It was the fashion of the native visitors to the _Spray_ to come over the bows, where they could reach the head-gear and climb aboard with ease, and on going ashore to jump off the stern and swim away; nothing could have been more delightfully simple. The modest natives wore _lava-lava_ bathing-dresses, a native cloth from the bark of the mulberry-tree, and they did no harm to the _Spray_. In summer-land Samoa their coming and going was only a merry every-day scene. One day the head teachers of Papauta College, Miss Schultze and Miss Moore, came on board with their ninety-seven young women students. They were all dressed in white, and each wore a red rose, and of course came in boats or canoes in the cold-climate style. A merrier bevy of girls it would be difficult to find. As soon as they got on deck, by request of one of the teachers, they sang "The Watch on the Rhine," which I had never heard before. "And now," said they all, "let's up anchor and away." But I had no inclination to sail from Samoa so soon. On leaving the _Spray_ these accomplished young women each seized a palm-branch or paddle, or whatever else would serve the purpose, and literally paddled her own canoe. Each could have swum as readily, and would have done so, I dare say, had it not been for the holiday muslin.

It was not uncommon at Apia to see a young woman swimming alongside a small canoe with a passenger for the _Spray_. Mr. Trood, an old Eton boy, came in this manner to see me, and he exclaimed, "Was ever king ferried in such state?" Then, suiting his action to the sentiment, he gave the damsel pieces of silver till the natives watching on shore yelled with envy. My own canoe, a small dugout, one day when it had rolled over with me, was seized by a party of fair bathers, and before I could get my breath, almost, was towed around and around the _Spray_, while I sat in the bottom of it, wondering what they would do next. But in this case there were six of them, three on a side, and I could not help myself. One of the sprites, I remember, was a young English lady, who made more sport of it than any of the others.

CHAPTER XIII

Samoan royalty--King Malietoa--Good-by to friends at Vailima--Leaving Fiji to the south--Arrival at Newcastle, Australia--The yachts of Sydney--A ducking on the _Spray_--Commodore Foy presents the sloop with a new suit of sails--On to Melbourne--A shark that proved to be valuable--A change of course--The "Rain of Blood"--In Tasmania.

At Apia I had the pleasure of meeting Mr. A. Young, the father of the late Queen Margaret, who was Queen of Manua from 1891 to 1895. Her grandfather was an English sailor who married a princess. Mr. Young is now the only survivor of the family, two of his children, the last of them all, having been lost in an island trader which a few months before had sailed, never to return. Mr. Young was a Christian gentleman, and his daughter Margaret was accomplished in graces that would become any lady. It was with pain that I saw in the newspapers a sensational account of her life and death, taken evidently from a paper in the supposed interest of a benevolent society, but without foundation in fact. And the startling head-lines saying, "Queen Margaret of Manua is dead," could hardly be called news in 1898, the queen having then been dead three years.

While hobnobbing, as it were, with royalty, I called on the king himself, the late Malietoa. King Malietoa was a great ruler; he never got less than forty-five dollars a month for the job, as he told me himself, and this amount had lately been raised, so that he could live on the fat of the land and not any longer be called "Tin-of-salmon Malietoa" by graceless beach-combers.

As my interpreter and I entered the front door of the palace, the king's brother, who was viceroy, sneaked in through a taro-patch by the back way, and sat cowering by the door while I told my story to the king. Mr. W---of New York, a gentleman interested in missionary work, had charged me, when I sailed, to give his remembrance to the king of the Cannibal Islands, other islands of course being meant; but the good King Malietoa, notwithstanding that his people have not eaten a missionary in a hundred years, received the message himself, and seemed greatly pleased to hear so directly from the publishers of the "Missionary Review," and wished me to make his compliments in return. His Majesty then excused himself, while I talked with his daughter, the beautiful Faamu-Sami (a name signifying "To make the sea burn"), and soon reappeared in the full-dress uniform of the German commander-in-chief, Emperor William himself; for, stupidly enough, I had not sent my credentials ahead that the king might be in full regalia to receive me. Calling a few days later to say good-by to Faamu-Sami, I saw King Malietoa for the last time.

Of the landmarks in the pleasant town of Apia, my memory rests first on the little school just back of the London Missionary Society coffee-house and reading-rooms, where Mrs. Bell taught English to about a hundred native children, boys and girls. Brighter children you will not find anywhere.

"Now, children," said Mrs. Bell, when I called one day, "let us show the captain that we know something about the Cape Horn he passed in the _Spray_" at which a lad of nine or ten years stepped nimbly forward and read Basil Hall's fine description of the great cape, and read it well. He afterward copied the essay for me in a clear hand.


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